In order for us to study literature with any kind of depth, first we must decide what constitutes literature. While works like William Shakespeare’s Romeo and Juliet and Toni Morrison's Beloved are almost universally accepted as literature, other works are hotly debated, or included or excluded based on the context. For example, some debate whether more recent publications such as David Mitchell’s Cloud Atlas or Rupi Kaur’s Instagram poetry constitute literature. And what about the stories told through tweets, like Jennifer Egan’s “Black Box”? What about video games, like Spiritfarer, or memes, like Grumpy Cat?
Students often throw their hands up in the air over such distinctions, arguing literature is subjective. Isn't it up to individual opinion? Anything can be literature, such students argue. At first glance, it could seem such distinctions are, at best, arbitrary. At worst, such definitions function as a means of enforcing cultural erasure.
However, consider a story speculating about Kim Kardashian’s plastic surgery in People Magazine. Can this be considered on the same level of literary achievement as Hamlet? Most would concede there is a difference in quality between these two texts. A blurb about Kim Kardashian’s latest plastic surgery, most would agree, does not constitute literature. So how can we differentiate between such works?
Literature vs. literature
As illustrated in the somewhat silly example above, one way we can define what constitutes literature is by identifying what is definitely not literature. In terms of defining most terms in this textbook, we will use the Oxford English Dictionary’s definitions. Some professors who teach Literature use the concept of Big L Literature vs. little l literature (Rollison).
Literature
literature
"written work valued for superior or lasting artistic merit" ("Literature" - OED)
"Printed matter of any kind; esp. leaflets, brochures, etc., used to advertise products or provide information and advice" ("literature" -OED)
While the definition of little l literature is fairly easy to understand and apply, the definition of Big L Literature remains amorphous. What makes a work “artistic”? How do we classify what constitutes “superior” or “lasting”?
Let’s break down some of the defining qualities of literature in a bit more detail, starting with the word “artistic.”
Exercise 1.1.1
Consider the following works of art. Which of these images do you feel is higher quality or more “artistic”? Which is lower-quality or less artistic? Why? Justify your position by analyzing the elements of each artwork.
Answer
While there may be some debate, most students usually respond that Friedrich's painting is more artistic. This is due to several composition differences between the two works:
Artist’s skill: it certainly appears as if the first image was produced by an artist with superior skill
Fame: for anyone who knows art history, the first image is famous while the other is not
Lasting quality: the first image has survived the test of time, remaining popular over two hundred years!
Meaning: the first image likely conjures deeper feelings, themes, or ideas, such as isolation and the primacy of nature. This is why this image has become the face of Romanticism.
But what about the images demonstrate the artists’ superior skills? While the second image appears to be produced with a simple doodle, and quickly composed, the first indicates more complexity, attention-to-detail, and craft. Freidrich leverages different colors, textures, shapes, and symbols to evoke a feeling in the viewer. Skilled artists will use different techniques, like the way they move the paintbrush, how they mix the paints, the pressure they exert or the direction of the brush. They will use textured paintbrushes for a specific effect, such as the difference between the light fluffy clouds and dark mountain rocks. They will use different color pallets to project, as accurately as possible, the feelings they are trying to evoke. In short, while anyone can paint, true artists leverage many different skills, techniques, and materials to render what is in their imagination into a real-life product.
So how does this relate to our attempts to define literature?
Literature is art, but with words.
While the artist uses different colors, paintbrushes, mediums, canvases, and techniques, the writer uses different genres and literary techniques called literary devices. Just like different types of paint, paintbrushes, and artistic tools, there are literally hundreds of literary devices, but some of the most common are metaphor, simile, personification, and imagery. Genre is the type or style of literature. Each genre has its own conventions. Literary genres include creative nonfiction, fiction, drama, and poetry. Works that are literary tend to expertly use genre conventions and literary devices to create a world in the mind of the reader. Works that are less literary tend to be for practical and/or entertainment purposes, and the writer dedicates less focused energy towards artfully employing literary devices.
However, just because a work is not as literary as another does not mean it cannot be enjoyed or analyzed. Just like a stick figure or cartoon character might be perfectly fine if intended for a particular audience or purpose, readers can still enjoy People Magazine even though it is not of the same literary quality as Hamlet.
So, to use an example from earlier:
Hamlet by William Shakespeare
People Magazine
Has lasted hundreds of years
Is written by an expert of craft
Covers deep, meaningful concepts like love, loss, war & political corruption
Uses many literary devices such as metaphors
Is often forgotten by the next issue
Is written by a pop culture writer
Covers shallow issues like what plastic surgeries a starlet has had
Usually does not use literary devices in a meaningful way, but merely to capture the attention of an audience
While some literature falls into clear designations of literature or not literature, most works are open to debate. Given the sometimes difficult task of determining whether a work falls into one camp or the other, it may be more helpful to think of Literature less as a dichotomy than a spectrum, with popular magazines on one end and works like Beloved on the other, and most written works falling somewhere between the two extremes.
The Literary Spectrum
This spectrum can be a helpful way to think about literature because it provides a more open-ended way to discuss writing as art than simply labeling works as literary or not. After viewing the chart, why do you think popular magazines and a Calculus textbook are considered "less literary"? In terms of popular magazines, they do not fit the definition of literature as "lasting" in the sense that they usually fade from relevancy quickly after publication. Additionally, the authors of such magazines are striving for quick entertainment rather than leaving a meaningful impression on the reader. They tend not to use literary devices, such as metaphor, in an impactful way. These works tend to fade from memory. As for textbooks, their purpose is to impart accurate information, not to necessarily shift a reader's perspective or make them feel a certain way. Textbooks are often reprinted, former editions fading into the past as more accurate current editions take their place. On the other end, Shakespeare's Hamlet definitely fits the definition of "lasting," in that it has survived hundreds of years. It is full of literary devices used for rhetorical effect and, one would argue, it touches upon deep themes such as death, the afterlife, murder, vengeance, and love, rather than trifling issues such as a starlet's most recent plastic surgery.
What makes certain literary works survive the test of time? What makes a story, poem, or drama "good"? While literary scholars are less interested in proving a certain work is "good" or not -- and more focused on analyzing the ways to illuminate a given work -- it can be helpful for you to consider what kinds of literature you like and why you like them. What about the way it was written causes you to feel the way you do about it? What makes for meaningful literature?
Who Decides What is Literature?
Now that we have at least somewhat clarified the definition of literature, who decides what works are or are not literature? Historically speaking, kings, queens, publishers, literary critics, professors, colleges, and readers (like you!) have decided which works survive and which works do not.
Aristotle was one of the first writers to attempt to decide what works fall into the category of literature, and what works do not. While Aristotle was most famous for his contributions to science and philosophy, he is also considered one of the first literary critics. A literary critic is a person who studies and analyzes literature. A literary critic produces scholarship called literary criticism. An example of this would be Aristotle’s Poetics, in which he identifies the defining qualities of a “good” Tragedy. Aristotle’s analysis of the tragic genre was so influential that it is still used today, over two thousand years later!
When a work is officially determined to constitute literature, it enters something called the Canon. Not to be confused with the large metal tube that shoots explosives (cannon), the Literary Canon is a collection of works that are considered by the powers that be to constitute literature worth reading, or as representative of a given time, place, or genre. A work that falls into this designation is called canonical. So, to use an example from Aristotle’s Poetics, Aristotle defined Sophocles’ Oedipus Trilogy as the pinnacle of its genre. From there, in part due to Aristotle's influence, Greek society valued Oedipus so much that they kept discussing, reading, referencing, and teaching it. Thus, it became a kind of shining example of the Tragic Canon, one which has lasted thousands of years and continues to be read and lauded to this day. Other tragedies, fairly or not, are often judged on their quality in comparison to Sophocles' works. Interesting to think that someone who died thousands of years ago still influences what we consider literature today.
One of the most exciting aspects of reading and analyzing literature is that you can take part in canon formation. What you read, write about, and share with your friends can help propel works into the canon that would otherwise fade from history into the canon.
Memes, Social Media, and Video Games: Today's Literature?
All this talk of thousands-of-years-old texts might seem out of touch. A lot of people think "old and boring" and literature are synonymous. Students are often surprised to hear that comic books and video games can arguably be considered literature, too. There are plenty of arguments to be made that comic books, such as Destroyer by Victor LaValle (2017), Maus by Art Spiegalman (1991) or Fun Home by Alison Bechdel (2006) are literature. Cutting edge literary scholars argue video games like Kentucky Route Zero by Cardboard Computer (2015) can be considered literary. There is also literature that is published in tweets, like Jennifer Egan's "Black Box" (2012). Some might even consider memes literature!
Generative question: do you think memes can be literary?
A meme is an image or video containing cultural values or ideas, often represented through allusion (implied reference to another work, without naming that work or its author). Memes can spread rapidly spreads through social media. Why? Because the best ones are #relatable; that is, they speak to a common human experience.
Usually memes take the form of text superimposed on an image. For example, the meme above conveys the dramatic reaction students sometimes give when I assign an essay. This is done primarily through a literary device called hyperbole, or exaggeration for rhetorical effect. It conveys its message comically through certain conventions that come along with the meme genre, such as the syntactic structure "me, a [insert noun]" and asterisks, which convey action. Just like in the Shakespearean drama, the colon indicates what each character (me and the students, in this case) is saying or doing. My chihuahua's face looks silly and very dramatic. Through this use of image, text, format, and convention, the meaning I intended to convey was that I was making fun of my students for being over-dramatic about what to me seems like a fairly simple assignment. While some might dismiss memes as shallow, when you start to unravel the layers of meaning, they can actually be very complex and even, dare I say, literary!
Think about a recent meme you have seen, or your favorite meme of all time. Imagine explaining this meme to someone who has no idea what it means. What is the message or idea behind the meme? What cultural reference points does it use to convey its message? In what ways might this meme be considered literature? How might this compare to a short poem, like a haiku?
Not Literature
Let's say you come to the conclusion that a meme, a gossip magazine, or the Twilight Series is not literary. Does that mean you have to feel guilty and give up reading it forever? Or that it is not "good"?
No!
Just because a work is not literary does not mean it is "bad," that it does not have value, that one cannot enjoy it, or that it is unsuitable for study as a form of literature. Indeed, there are plenty of examples of written works that are on the less literary side of the spectrum but are still fun and enriching to read, and reveal something interesting about the culture which produced them. Joe Dirt is not on the same artistic level of cinema as Schindler's List, but my husband still quotes it regularly. Nothing JoJo Siwa has produced is as deep as Tupac Shakur's "Changes" (1992) or Mitski's "Last Words of a Shooting Star" (2014), but her work might be interesting to analyze from a literary studies angle. This is all to say that whether a text is literary or not is not as important as the methods of analyzing texts. In fact, texts which were excluded from literature are often argued into the literary canon through such analysis. Part of what makes analyzing literature so fun is that it means the definition of literature is always up for debate! This is especially important given the history of the canon.
The Problem with the Canon
In an ideal world, literature would be celebrated purely based on its artistic merit. Well-written works would last, poorly-written works would wither from public memory. However, that is not always the case. Works often achieve public prominence or survive based on qualities unrelated to skill or aesthetics, such as an author's fame, wealth, connections, or values of the dominant culture. William Wordsworth, for example, was named Poet Laureate of England and has been taught as one of the "Big Six" major Romantic-era authors ever since. Indeed, he is accepted as part of the Romanticism literary canon. One would be hard-pressed to find a Literature anthology that does not feature William Wordsworth. However, how many people have read Dorothy Wordsworth, William Wordsworth's sister, who arguably depicted Romantic themes with equal skill and beauty, albeit in prose form? Or James Hogg, a Scottish contemporary of Wordsworth who was a lower-class shepherd? Similarly, while most readers have encountered F. Scott Fitzgerald or Edgar Allen Poe in their high school literature classes, how many have read Frederick Douglass in these same classes? In short, all artistic skill (arguably) considered equal, why do some authors predominantly feature in the canon while others do not?
Like much of society, systemic inequities plague the publishing industry and the study of literature in English. As time progresses, it seems there is increasing but not proportionate representation on average. For example, while women make up about half of the population, over 80% of the most popular novels were written by men ("Battle"). The publishing industry is overwhelmingly white and non-disabled (Lee & Low). While there are many possible reasons for this discrepancy in representation (which could be the focus of an entire textbook), what does this mean for scholars of literature? For students? For instructors? For society?
As a cultural relic, similar to art, many scholars suggest literature is a reflection of the society which produces it. This includes positive aspects of society (championing values such as love, justice, and good triumphing over evil), but it can also reflect negative aspects of society (such as discrimination, racism, sexism, homophobia, historical lack of opportunity for marginalized authors).
For example, prior to abolition in the United States, enslavers prevented enslaved Africans from learning to read and write as a form of control. When Phillis Wheatley published Poems on Various Subjects, Religious and Moral (1773), many doubted she wrote it, due to popularly held racist views that Black people were incapable of writing poetry. Later, abolitionist Frederick Douglass wrote about how those supporting slavery banned him from reading and writing, as they realized "education and slavery were incompatible with each other" (Douglass). He later championed literacy as the means which conveyed him to freedom. However, even when trying to publish The Narrative of the Life of Frederick Douglass (1845), anti-abolitionists actively fought to keep Douglass' book from circulation as it threatened the institution of slavery. Indeed, to this day, Douglass' book continues to be banned in some prisons for its potential to incite revolution (Darby, Gilroy).
How could Black writers enter the canon en masse if they were not allowed to read or write? Or if they were forced to spend all of their waking hours working? And if those who had the means to read and write had to jump through absurd hoops just to have their works published? And if even those texts which were published were banned?
Similarly, throughout much of Western history, women have been discouraged from pursuing reading and writing, as it distracted from society's expectations for women to focus on motherly and household duties. Until the 1700s, women were not allowed to attend college. Even then, very few went: only the extremely wealthy. It was not until the 19th century that women attended college in representative numbers. Virginia Woolf wrote in A Room of One's Ownthat if there are fewer works of literature written by women, it is only because society, historically, has not given women the time, education, funding, or space to do so. In this extended essay, she describes an imaginary sister of William Shakespeare who could have been just as great of a writer had she the same opportunities as her brother.
I told you in the course of this paper that Shakespeare had a sister; but do not look for her in Sir Sidney Lee's life of the poet. She died young—alas, she never wrote a word. She lies buried where the omnibuses now stop, opposite the Elephant and Castle. Now my belief is that this poet who never wrote a word and was buried at the cross-roads still lives. She lives in you and in me, and in many other women who are not here tonight, for they are washing up the dishes and putting the children to bed. But she lives; for great poets do not die; they are continuing presences; they need only the opportunity to walk among us in the flesh. This opportunity, as I think, it is now coming within your power to give her.
Woolf argues that in our time those who have been excluded from literature can now join the canon by adding their voices. The inequity of representation in literature -- which has arguably improved, but in many ways persists -- can be remedied if more people from a wide array of backgrounds and walks of life are empowered to study and create Literature. That is one reason why the current study of literature is so exciting. As a student and literary scholar in training, you have the power to influence culture through your reading and analysis of literature!
For one author's perspective on this topic, please watch this the following TED Talk by Chimamanda Ngozi Adichie about why it is important to veer away from the historically parochial canon into what Chinua Achebe calls "a balance of stories" (qtd. Bacon).
What "single stories" do you know? What are the "single stories" people have told about you? What story would you tell if you could? What kinds of stories do you want to read? Throughout this class, you will get the opportunity to encounter many different stories. While we faced hurdles of copyright permissions, the authors of this textbook attempted to embody the values espoused in this TED Talk & Chinua Achebe's conception of the "balance of stories." As you read the textbook, consider the stories which were omitted, why they were omitted, and what literature you would include if you could.