3.5: Igor Stravinsky - The Rite of Spring

While the influence of Holst’s “Mars” is particularly evident (after all, we hear the “Imperial March” repeatedly in almost all of the films), Williams also tapped the musical language of another prominent composer working at the same time. This borrowing did not become one of the repeated themes in Williams’s score, but it is no less unmistakable. In addition, he borrowed for the same reason: Another composer of musical drama had already succeeded in setting the mood that Williams wanted to create: a mood reflecting uncertainty, suspense, and possible danger. Why reinvent the wheel?

The scene in question comes early in the first film, A New Hope (1977). The droids, R2D2 and C3PO, have landed on the desert planet Tatooine, where they argue and strike off in different directions. The setting is desolate and eerie, and the music serves to amplify our feeling of uncertainty about what is to come. We follow the path taken by C3PO, who doesn’t know where he is, where he is going, or what might happen to him. The music that accompanies his journey is similarly uncertain. Oscillating melodies in the winds and muted trumpets are paired with high sustained notes in the strings and chromatic interjections from the bassoon and clarinet. Low, ominous sounds from the brass and reeds suggest a lurking danger. The music is in neither the major nor minor mode, there is no sense of a “home” note (the tonic), and we are not provided with any conclusive musical gestures (cadences). Instead, the pitches seem to float about. There is no sense of direction or purpose. At the end of this brief scene, the music simply fades away.

In the context of Star Wars, we are talking about just over 50 seconds of music. Were it not for Williams’s borrowing, this scene would hold little interest. However, the work from which Williams extracted this brief passage of music was among the most influential of the twentieth century, and it is therefore worth exploring in order to understand why Williams chose this source, why the original work was composed in the first place, and how the dramatic intent of the two composers can help us to understand how music communicates meaning.

The passage adapted by Williams appears at the beginning of the second half of Igor Stravinsky’s 1913 ballet The Rite of Spring (French: Le sacre du printemps). Like Williams, Stravinsky needed music that would create an atmosphere of mystery and suspense. Both dramas are set in an undefined, distant past: Williams’s “a long time ago in a galaxy far, far away,” Stravinsky’s amongst the pagan tribes of prehistoric Russia. The differences arise when we examine the scenes for which each composer is preparing the viewer. C3PO is about to be captured by traders, while Stravinsky’s characters are about to choose their victim for a virgin sacrifice.

Stravinsky and The Rite of Spring

Stravinsky wrote The Rite of Spring for a Paris audience (for whom Russia was indeed “far, far away”). Although Stravinsky was himself Russian, he had been living in Paris and writing ballets for three years. He was recruited for the job by Sergei Diaghilev, a wealthy Russian who had embarked on the quest of exporting Russian ballet to Paris. To do so, Diaghilev established a ballet troupe known as the Ballet Russes (that’s “Russian Ballet” in French). His troupe specialized in flamboyant stage presentations that were meant to dazzle Parisian theatergoers with exotic stories, costumes, and music. When Stravinsky first agreed to join Diaghilev, he did so only because he had few other opportunities. He was unknown in Russia and had just begun his career in music. In accordance with Diaghilev’s scheme, he participated in the production of a series of ballets with Russian themes. The first was The Firebird (1910), which combined various Russian folk tales with a typically Russian musical language. The second, Petrushka (1911), was set at a fair in the Russian countryside. Rite of Spring carried on this trend to a degree, but it was also startlingly new in several ways.

Like all ballets, The Rite of Spring was developed by an artistic team. The idea for the ballet was conceived jointly by Stravinsky and the painter Nikolai Roerich. Roerich, who was an expert on pre- Christian Slavic history, also designed the ballet’s scenario (how the story unfolds), costumes, and sets. The choreographer—that is, the person who planned and taught the actual dance steps—was Vaslav Nijinsky, a famous dancer who had been part of the Ballet Russes since its founding and first performances in 1909. Working together, these three men put together a show that they knew would turn heads. At the same time, their ideas weren’t entirely new. Artists working in Paris and beyond had for decades been preoccupied with so-called “primitive” cultures, which were believed to reveal fundamental truths about the human condition. At the same time, paintings of half- naked island dwellers, such as those produced by Paul Gauguin (1848-1903), were enticing and exotic. They allowed momentary escape from the constraints of Western society as they invited viewers to gaze upon supposedly innocent and uninhibited subjects.

Image 3.11: Although Nikolai Roerich’s original costumes have been lost, replicas such as this have been created based on sketches and photographs. Source: Wikimedia Commons Attribution: Jean-Pierre Dalbéra License: CC BY 2.0

Image 3.12: Nikolai Roerich created this sketch for scenery in 1912. Source: Wikipedia Attribution: Nikolai Roerich License: Public Domain

Image 3.13: Here we see Vaslav Nijinsky in an earlier role with the Ballet Russes. Source: Wikimedia Commons Attribution: Bert. A. License: Public Domain

Unlike most ballets, The Rite of Spring doesn’t tell a particularly coherent story. It is in two parts. Over the course of Part I, which is entitled “Adoration of the Earth,” members of Roerich and Stravinsky’s imagined pagan tribe engage in a variety of rituals and games. In Part II, “The Sacrifice,” a young girl is selected as the sacrificial victim. She dances herself to death in the final minutes of the ballet.

The Rite of Spring caused something of a stir at its premier. In what has since been described as a “riot” (although historical evidence indicates that this characterization isoverblown), audience members reacted with consternation to what they saw and heard. To fully understand this response, we need to examine context, precedent, and the musical and visual elements of the ballet.

To begin with, The Rite of Spring was not the evening’s sole entertainment. It was the second ballet on a double bill. The first ballet, entitled The Sylphs (French: Les Sylphides), was a classic from the Russian ballet repertoire. Diaghilev had included it in the first Paris season of the Ballet Russe, so the audience knew what to expect—and The Sylphs, which featured music by the 19th-century composer Frederic Chopin, was just the kind of thing Parisians wanted to see. The action consisted of elegantly-clad dancers cavorting gracefully about the stage. Viewers admired the beauty and poise of the artists.

Image 3.14: This 1898 painting by Gaugin captures Tahitian scenes. Source: Wikimedia Commons Attribution: Paul Gauguin License: Public Domain

This 1987 performance by the Joffrey Ballet attempted to recreate the original appearance of Rite of Spring, including the costumes and choreography.

The most disturbing element of The Rite of Spring, therefore, was not the plot or music but the dancing. Nijinsky had abandoned the graceful gestures and acrobatic leaps of traditional ballet. Instead, he had the dancers stomping around the stage on flat feet,14 with hunched backs and awkwardly protruding limbs. He did so in an attempt to capture the primitive and raw aesthetic of the subject matter, as he perceived it. Of course, all of this came out of Nijinsky’s imagination. For him, the idea of ancient pagan tribes served as an inspiration to try something new and daring. He had no way of knowing how his subjects might have actually danced.

Nijinsky’s choreography was complimented by Roerich’s costumes. Instead of delicate tutus revealing stocking-clad legs and pointe shoes, Roerich’s dancers appeared in cumbersome, floor-length dresses and cloaks. The women wore flat shoes and had long braids instead of neat buns. Audiences were thereby denied the opportunity of admiring the female form—a luxury that was central to the enjoyment of ballet.

Image 3.15: This photograph captures the original costumes for The Rite of Spring. Source: Wikimedia Commons Attribution: Unknown License: Public Domain

Nijinsky was also responding to Stravinsky’s music, which was unlike anything that had been heard in the theater before. The music did not contain lyrical melodies or compelling harmonic progressions. It did not express feelings of yearning, or heartbreak, or passion—the typical “human” emotions of the stage. Instead, it was alternately mechanistic, mysterious, threatening, and frenzied. Stravinsky’s ostinatos and pounding rhythms inspired Nijinsky’s similarly repetitive and rhythmic choreography. To understand how the music worked, we will look at two examples: the “Introduction” to Part II (later borrowed by Williams) and the “Sacrificial Dance” that concludes the ballet.