Skip to main content
Humanities LibreTexts

4.14: Conclusion

  • Page ID
  • \( \newcommand{\vecs}[1]{\overset { \scriptstyle \rightharpoonup} {\mathbf{#1}} } \) \( \newcommand{\vecd}[1]{\overset{-\!-\!\rightharpoonup}{\vphantom{a}\smash {#1}}} \)\(\newcommand{\id}{\mathrm{id}}\) \( \newcommand{\Span}{\mathrm{span}}\) \( \newcommand{\kernel}{\mathrm{null}\,}\) \( \newcommand{\range}{\mathrm{range}\,}\) \( \newcommand{\RealPart}{\mathrm{Re}}\) \( \newcommand{\ImaginaryPart}{\mathrm{Im}}\) \( \newcommand{\Argument}{\mathrm{Arg}}\) \( \newcommand{\norm}[1]{\| #1 \|}\) \( \newcommand{\inner}[2]{\langle #1, #2 \rangle}\) \( \newcommand{\Span}{\mathrm{span}}\) \(\newcommand{\id}{\mathrm{id}}\) \( \newcommand{\Span}{\mathrm{span}}\) \( \newcommand{\kernel}{\mathrm{null}\,}\) \( \newcommand{\range}{\mathrm{range}\,}\) \( \newcommand{\RealPart}{\mathrm{Re}}\) \( \newcommand{\ImaginaryPart}{\mathrm{Im}}\) \( \newcommand{\Argument}{\mathrm{Arg}}\) \( \newcommand{\norm}[1]{\| #1 \|}\) \( \newcommand{\inner}[2]{\langle #1, #2 \rangle}\) \( \newcommand{\Span}{\mathrm{span}}\)\(\newcommand{\AA}{\unicode[.8,0]{x212B}}\)

    We have now passed through nearly four millennia of East Asian history. We prefaced that history with the development of Neolithic cultures leading up to the second millennium BCE, at which point the first kingdoms in Chinese history emerged. Longshan culture (3000 – 1900 BCE) consisted of competing chiefdoms that laid the foundations for the emergence of the first major states.

    The first major state was the Xia Dynasty (c. 1900 – 1600 BCE). Although historians debate whether or not it was legendary and lack written sources from that time, the archaeological evidence points to a Bronze Age civilization with a capital city at Erlitou. The next dynasty, the Shang (c. 1600 – 1046 BCE), brings us into history proper, because we have written evidence in the form of oracle bones and bronze inscriptions. The last Shang capital was located at Anyang on the North China Plain near the Yellow River. The dynasty’s most important legacies were the earliest form of Chinese writing and ancestor worship. The oracle bones were used to divine the will of higher powers and the spirits of deceased Shang kings.

    The next dynasty, the Zhou Dynasty (1045 – 256 BCE), began when chieftains to the west of the Shang declared themselves kings and overthrew it. They justified doing so with the Mandate of Heaven, which states that a higher power withdraws its support from corrupt ruling families and transfers it to righteous ones. Because it lasted eight hundred years and saw much change, the Zhou is divided into two major periods, the Western (1045 – 771 BCE) and Eastern Zhou (770 – 256 BCE). During the Western Zhou, Zhou kings ruled by granting land and noble titles to kinsmen and allies in exchange for loyalty and service. The resulting political system, which saw China divided up by over one hundred feudal states, is known as Zhou feudalism. During the Eastern Zhou, this nobility became increasingly independent and fought with each other for power and territory. A few declared themselves kings and forged powerful militaries by gearing their kingdoms for war. In the end, in 221 BCE, the state of Qin prevailed, initiating China’s imperial era. Also, in the midst of the dislocation caused by Eastern Zhou instability, three of China’s major philosophical traditions emerged: Confucianism, Legalism, and Daoism.

    The short-lived Qin Dynasty was followed by the much longer lasting Han Dynasty (202 BCE – 220 CE). During the Han Dynasty, Confucianism was adopted as the governing philosophy and also penetrated society, shaping the Chinese worldview. The Han also became an empire, as borders were expanded in all directions. During the reign of Emperor Wu (141 – 87 BCE), China extended control over parts of Korea, northern Vietnam, and also much of Central Asia. The resulting stability and the productivity of the economy spurred the development of the Silk Routes.

    After the Han dynasty fell, China was divided up by independent, short-lived kingdoms until 589 CE, when the Sui Dynasty reunited most of the territory once controlled by the Han. Thus, for four centuries, during what is known as the Period of Division (220 – 589 CE), China was politically unstable and racked by endemic warfare. Yet, in spite of the violence, these centuries also saw vibrant cultural developments, as Buddhism became an organized institutional religion reshaping the spiritual landscape.

    The Tang Dynasty (618 – 907 CE) was yet another long-lived one in Chinese history. Tang rulers built an empire on the foundations of solid political and legal institutions, agricultural policy, and a formidable military. Also during the Tang Dynasty, East Asia first emerged as an identifiable cultural sphere. By Tang times, kingdoms had already formed on the Korean Peninsula and the main islands of Japan, but it was during the Tang that ruling elites in both of these states made extensive efforts to adapt components of the Chinese political, legal, and writing system, as well as of Chinese culture, to their own societies. During the seventh century CE, the Silla Dynasty unified the Korean Peninsula, and the Yamato heavenly sovereigns unified much of Japan. Two other unique East Asian civilizations had taken shape.

    The last major dynasty surveyed was the Song Dynasty (960 – 1279 CE), one that is notable for the challenges it faced from northern conquest dynasties, its economic prosperity, and the civil service examination system and the educated elite of scholar-officials it created. Also, since footbinding developed during the Song, we considered the status of women in Chinese society, where gender hierarchy was the norm.

    The Song Dynasty ended with Mongol conquests in 1279 CE. The Mongol Yuan Dynasty made China one part of a much larger Eurasian territorial empire. Mongol ruled lasted until 1368 CE, when native rebellions overthrew a faltering Yuan state, initiating a new period in Chinese history: the Ming Dynasty. This dynasty properly belongs to early modern history.

    This page titled 4.14: Conclusion is shared under a CC BY-SA license and was authored, remixed, and/or curated by George Israel (University System of Georgia via GALILEO Open Learning Materials) .