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14: Music and Nationalism

  • Page ID
    427181
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    Introduction

    Music, as we have said many times, does not exist in a vacuum. Elements of class, race, politics, national identity, and other things are wrapped up in musical pieces, even if the composers/performers/listeners do not explicitly seek them out. This chapter, however, is going to look at music that reflects the national identities of its creators, or that is a product of a specific political system.

    Nationalism

    Nationalism, found in many genres, is marked by the use of folk songs or nationalist themes in operas or instrumental music. Nationalist composers of different countries include Russian composers such as Modest Mussorgsky, Alexander Borodin, and Nicolai Rimsky-Korsakov (members of the “Kuchka”); Bohemian composers such as Antonin Dvorak and Bedřich Smetana; Hungarian composers such as Liszt; Scandinavian composers such as Edvard Grieg and Jean Sibelius; Spanish composers such as Enrique Granados, Joaquin Turina, and Manuel de Falla; and British composers such as Ralph Vaughn Williams.

    Composers looked to their native as well as exotic (from other countries) music to add to their pallet of ideas. Nationalism was expressed in several ways:

    • songs and dances of native people
    • mythology: dramatic works based on folklore of peasant life (Tchaikovsky’s Russian fairy-tale operas and ballets)
    • celebration of a national hero, historic event, or scenic beauty of country

    We talk about the rise of nationalism in music as a reflection of political shifts happening in Europe and the U.S. The focus on the music of Western music we saw in the Classical and early Romantic period is now spreading further afield. To this end, we talk about nationalism in the music of Czech composers Bedřich Smetana and Antonín Dvořák. We also discuss the nationalistic work of American composer, John Philip Sousa. We will also talk about Tchaikovsky, who chose to avoid nationalistic trends in Russia in favor of a more generically European style.

    The final section of this chapter is about the Steelband tradition of Trinidad and Tobago. Colonialism is an important part of this story, bringing Spanish and French settlers and enslaved Africans to the islands. Oh, and also the British, which claimed the islands as part of the British empire from 1797 until 1962. The Spanish colonists brought Catholicism and with it, the tradition of Carnival (the period of celebration leading into the solemn period of Lent). The indigenous steelpan musical tradition has many twists and turns, and developed at first in opposition to colonizing forces. This is a fascinating history and a fitting way to end this chapter. 

    One note: Some of the work we will study is program music. Although we have examples of program music that go back very far (you may remember Vivaldi's Four Seasons from 121, if you took that class), program music became extremely important and popular in the Romantic period. We looked at Berlioz's program piece, Symphonie Fantastique in the last module. But let's make sure we understand what it is. According to one of our texts: "Program music is instrumental music that represents something outside of music, such as the words of a poem or narrative or the sense of a painting or idea. A composer might ask orchestral instruments to imitate the sounds of natural phenomenon, such as a babbling brook or the cries of birds. Most program music carries a descriptive title that suggests what an audience member might listen for." Hopefully that's clear, and it bears repeating that program music, its instrumental, which means there are no lyrics or sung/spoken words. The representation of non-musical things must be achieved only with musical instruments.


    This page titled 14: Music and Nationalism is shared under a CC BY-SA 4.0 license and was authored, remixed, and/or curated by Esther M. Morgan-Ellis with Contributing Authors (University of North Georgia Press) via source content that was edited to the style and standards of the LibreTexts platform.