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4.6: Ancient Hebrew History

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    Of the Bronze and Iron-Age cultures, one played perhaps the most vital role in the history of Western Civilization: the Hebrews. The Hebrews, a people who first created a kingdom in the ancient land of Canaan, were among the most important cultures of the western world, comparable to the ancient Greeks or Romans. Unlike the Greeks and Romans, the ancient Hebrews were not known for being scientists or philosophers or conquerors. It was their religion, Judaism, that proved to be of crucial importance in world history, both for its own sake and for being the religious root of Christianity and Islam. Together, these three religions are referred to as the “Religions of the Book” in Islam, because they share a set of beliefs first written down in the Hebrew holy texts and they all venerate the same God. (Note: it should be emphasized that the approach taken here is that of secular historical scholarship: what is known about the historical origins of Judaism, Christianity, and Islam based on empirical research carried out by historians and archaeologists).

    The history of the ancient Hebrews is a difficult subject. The most important source we have about it is the Hebrew Bible itself, which describes in detail the travails of the Hebrews, their enslavement, battles, triumphs, and accomplishments. The problem with using the Hebrew Bible as a historical source is that it is written in a mythic mode – like the literature of every other Iron Age civilization, many events affecting the Hebrews are explained by direct divine intervention rather than a more prosaic historical approach. Also, the Hebrew Bible was written some 400 – 600 years after the events it describes. Thus, what is known about the ancient Hebrews consists of the stories of the Hebrew Bible supplemented by the archaeological record and the information about the Hebrews available from other historical sources.

    According to the Hebrew Bible, the first patriarch (male clan leader) of the Hebrews was Abraham, a man who led the Hebrews away from Mesopotamia in about 1900 BCE. The Hebrews left the Mesopotamian city of Ur and became wandering herders; in fact, the word Hebrew originally meant “wanderer” or “nomad.” Abraham had a son, Isaac, and Isaac had a son, Jacob, collectively known as the Patriarchs in the Hebrew Bible. The Mesopotamian origins of the Hebrews are unclear from sources outside of the Hebrew Bible itself; archaeological evidence indicates that the Hebrews may have actually been from the Levant, with trade contact with the Mesopotamians, rather than coming from Mesopotamia.

    According to Jewish belief, by far the most important thing Abraham did was agree to the Covenant, the promise made between the God Yahweh (the “name” of God is derived from the Hebrew characters for the phrase “I am who I am,” the enigmatic response of God when asked for His name by the prophet Moses) and the Hebrews. The Covenant stated that in return for their devotion and worship, and the circumcision of all Hebrew males, the Hebrews would receive from Yahweh a “land of milk and honey,” a place of peace and prosperity of their own for all time.

    Then, in about 1600 BCE, the Hebrews went to Egypt to escape famine and were welcomed by the Hyksos dynasty (during the Second Intermediate Period of ancient Egypt). The Hyksos were fellow Canaanites, after all, and they appear to have encouraged the Hebrews to stay. With the rise of the New Kingdom, however, the Hebrews were enslaved, with their leader Moses leading them away sometime around 1300 – 1200 BCE. There is little archaeological or Egyptian textual evidence to support the story of the complete enslavement of the Hebrews, besides references in Egyptian sources to the “Ha-bi-ru” or “dusty ones,” people who were referred to as laborers enlisted to help build royal tombs. A pharaoh, Merneptah, makes a passing reference to a people he simply called “Israel” as living in Canaan in 1207 BCE, which is the strongest evidence of the Hebrews’ presence in Canaan in the late Bronze Age.

    According to the Hebrew Bible, a prophet, Moses, was not only responsible for leading the Hebrews from Egypt, but for modifying the Covenant. In addition to the exclusive worship of Yahweh and the circumcision of all male Hebrews, the Covenant was amended by Yahweh to include specific rules of behavior: the Hebrews had to abide by the 10 Commandments in order for Yahweh to guarantee their prosperity in the promised land. Having agreed to the commandments, the Hebrews then arrived in the region that was to become their first kingdom, Israel.

    As noted above, the tales present in the Hebrew Bible cannot generally be verified with empirical evidence. They also bear the imprint of earlier traditions: many stories in the Hebrew Bible are taken from earlier Mesopotamian legends. The story of Moses is very close to the account of Sargon the Great's rise from obscurity in Akkadian tradition, and the flood legend (described in the Bible’s first book, Genesis) is taken directly from the Epic of Gilgamesh, although the motivation of the Mesopotamian gods versus that of Yahweh in those two stories is very different: the Mesopotamian gods are cruel and capricious, while the flood of Yahweh is sent as a punishment for the sins of humankind.

    Archeological evidence has established that the Hebrews definitely started settling in Canaan by about 1200 BCE; the Egyptian record from 1207 BCE noted above consists of the pharaoh boasting about his conquests in Canaan, including Israel. The story of Moses leading the Hebrews out of slavery in Egypt could also have been based on the events associated with the collapse of the Bronze Age, the great century or so of upheaval in which nomadic raiders joined forces with oppressed peasants and slaves to topple the great empires of the Bronze Age. Some of those people, probably Canaanites who had been subjects of the pharaohs, did seize freedom, and they could well have included the Hebrews.

    This page titled 4.6: Ancient Hebrew History is shared under a CC BY-NC-SA 4.0 license and was authored, remixed, and/or curated by Christopher Brooks via source content that was edited to the style and standards of the LibreTexts platform; a detailed edit history is available upon request.