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- https://human.libretexts.org/Courses/Prince_George's_Community_College/Introduction_to_Art__Art_History_Part_2/06%3A_Medieval_Europe_and_Byzantine/6.06%3A_ByzantineAt Jerusalem, Constantine’s church of the Holy Sepulchre (dedicated 336) marked the sites of Christ’s Crucifixion, Entombment, and Resurrection, and consisted of a sprawling complex with an atrium ope...At Jerusalem, Constantine’s church of the Holy Sepulchre (dedicated 336) marked the sites of Christ’s Crucifixion, Entombment, and Resurrection, and consisted of a sprawling complex with an atrium opening from the main street of the city; a five-aisled, galleried congregational basilica; an inner courtyard with the rock of Calvary in a chapel at its southeast corner; and the aedicula of the Tomb of Christ, freed from the surrounding bedrock, to the west.
- https://human.libretexts.org/Bookshelves/History/World_History/Western_Civilization_-_A_Concise_History_I_(Brooks)/11%3A_The_Late_Empire_and_Christianity/11.02%3A_DiocletianThis period of crisis ended with the ascension of the emperor Diocletian in 284 CE. He not only managed to survive for twenty years after taking the throne, he also reorganized the Empire and pulled i...This period of crisis ended with the ascension of the emperor Diocletian in 284 CE. He not only managed to survive for twenty years after taking the throne, he also reorganized the Empire and pulled it back from the brink. Recognizing that the sheer size of the Empire was a detriment to its effective governance, Diocletian decided to share power with a co-emperor: Diocletian ruled the eastern half of the Empire and his co-emperor Maximian ruled the west.
- https://human.libretexts.org/Bookshelves/Art/SmartHistory_of_Art/06%3A_Medieval_Europe__Byzantine/6.06%3A_ByzantineAt Jerusalem, Constantine’s church of the Holy Sepulchre (dedicated 336) marked the sites of Christ’s Crucifixion, Entombment, and Resurrection, and consisted of a sprawling complex with an atrium ope...At Jerusalem, Constantine’s church of the Holy Sepulchre (dedicated 336) marked the sites of Christ’s Crucifixion, Entombment, and Resurrection, and consisted of a sprawling complex with an atrium opening from the main street of the city; a five-aisled, galleried congregational basilica; an inner courtyard with the rock of Calvary in a chapel at its southeast corner; and the aedicula of the Tomb of Christ, freed from the surrounding bedrock, to the west.
