Biography
“Mad, bad, and dangerous to know” is the infamous assessment of Lord Byron by Lady Caroline Lamb, herself a scandalous figure among the elite circles of early 19th-century aristocratic society.

Portrait of Byron at Newstead Abbey.
Byron inherited the rank of Baron after his father and his uncle died. Unfortunately, they had squandered the family fortune. Byron enjoyed noble rank but lacked the wealth necessary to maintain the lifestyle he believed should accompany it. He also inherited Newstead Abbey, the family estate, in disrepair, and could not afford to repair or even heat it.

Newstead Abbey, Byron’s ancestral home. The ruins of the original abbey granted to Byron’s ancestors by Henry VIII.
Byron suffered from a malformed foot which caused him to limp badly, a source of embarrassment and indignity to him both in his childhood and as an adult. He formed close friendships with other young noblemen at Trinity College, Cambridge. While at Cambridge, Byron began to accumulate the gambling debts that would plague him all his life, eventually causing him to sell Newstead Abbey, the estate granted to his family six generations earlier by King Henry VIII. He also cultivated the reputation for perverted sexual promiscuity that characterized his public persona for the rest of his life, deserved according to some biographers, undeserved according to others. While at Cambridge, Byron published his first books of poetry.
Traditionally young men of Byron’s station undertook a Grand Tour of Europe after their graduation from college. Accompanied by a friend, Byron borrowed money to travel to Portugal, Albania, Turkey, Greece, and Italy. During this trip, Byron wrote the first two Cantos of Childe Harold’s Pilgrimage. Their publication brought him overnight fame, the kind of adulation that has been compared to that of a modern rock star.
Childe Harold was a character closely identified with Byron himself, the Byronic hero, a dark, brooding figure, jaded and cynical, bored with and contemptuous of conventional society. Byron continued to write long narrative poems featuring this type of character (The Giaour, The Bride of Abydos, The Corsair, Manfred) and at the same time continued to cultivate his own public anti-hero persona.
One of his most notorious escapades involved a love affair with the married Lady Caroline Lamb, a prominent member of the aristocracy who continued to pursue Byron publicly even after he tried to end the affair.
As an adult, Byron met and became close to his half-sister Augusta Leigh. Some biographers believe that he had an incestuous affair with her and that her daughter was Byron’s child.
Byron married Annabella Milbanke, a conventional young woman from a wealthy family. She lived with Byron until their daughter was born and then left him, unable to contend with his increasingly bizarre behavior. Some of Byron’s associates feared that he was insane when he fired his pistols in his house, abused his wife, and continued his scandalous sexual escapades. His wife left him, taking their daughter, obtained a divorce (virtually unheard of at that time), and returned to her family.

Memorial outside Byron’s burial place in Hucknall Church.
Realizing that the public was no longer fascinated but revolted by his behavior, Byron left England, never to return. Traveling first to Switzerland, Byron lived for a time near the poet Shelley and his then-companion, later wife Mary Wollstonecraft Godwin and her sister Claire Clairmont with whom Byron had another daughter. Moving to Italy, Byron had a long-standing affair with a married Italian noblewoman. During these travels he wrote Cantos 3 and 4 of Childe Harold’s Pilgrimage and began what would be considered his greatest work, the satiric Don Juan.
Moving to Greece, Byron, even though he had no military expertise, became involved in the Greek fight for independence from the Ottoman Empire. While with the Greek forces, Byron contracted a fever and died. His body was returned to England but refused burial in Westminster Abbey because of his reputed immorality. He eventually was buried in a small church near his family’s former estate Newstead Abbey. Not until 1969 was a plaque honoring Byron placed in Westminster Abbey’s Poet’s Corner.
Childe Harold’s Pilgrimage
After the publication of the first two Cantos of Childe Harold’s Pilgrimage, Byron declared that he awoke one morning to find himself famous.

First edition of Childe Harold’s Pilgrimage in the library of Newstead Abbey.
The term childe is a medieval expression referring to a young man in training to become a knight. Canto 1 begins with a description of a young man, Childe Harold, in England (“Albion’s isle”) who is living a riotous, shameful life. He discovers he is satiated with his dissipated ways and sets out on a pilgrimage to discover some meaning in life.
The poem, and Childe Harold, reach a pivotal moment in the Canto 3 stanzas about Lake Leman in Switzerland. Although Byron writes about nature in this section, his poetry generally displays little of the preoccupation with nature seen in other Romantic writers.
His focus instead is man’s aspiring spirit. Nature is beautiful and peaceful compared with a world inhabited by humans driven by their aspiring spirits and indomitable wills.
Canto 3 from “Childe Harold’s Pilgrimage”
Stanza 85
Clear, placid Leman! thy contrasted lake,
With the wild world I dwelt in, is a thing
Which warns me, with its stillness, to forsake
Earth’s troubled waters for a purer spring.
This quiet sail is as a noiseless wing
To waft me from distraction; once I loved
Torn Ocean’s roar, but thy soft murmuring
Sounds sweet as if a Sister’s voice reproved,
That I with stern delights should e’er have been so moved.
*****
Stanza 88
Ye Stars! which are the poetry of Heaven!
If in your bright leaves we would read the fate
Of men and empires,—’tis to be forgiven,
That in our aspirations to be great,
Our destinies o’erleap their mortal state,
And claim a kindred with you; for ye are
A Beauty and a Mystery, and create
In us such love and reverence from afar,
That Fortune,—Fame,—Power,—Life, have named themselves a Star.
Following a description of an overnight storm in which the speaker’s spirit soars and longs to express its “Soul, heart, mind, passions, feelings” (Stanza 97) as strongly and vividly as nature expresses itself in the storm, morning arrives with suggestions of the human spirit calm and refreshed after the storm of struggle.
Canto 3 from “Childe Harold’s Pilgrimage”
Stanza 98
The Morn is up again, the dewy Morn,
With breath all incense, and with cheek all bloom—
Laughing the clouds away with playful scorn,
And living as if earth contained no tomb,—
And glowing into day: we may resume
The march of our existence: and thus I,
Still on thy shores, fair Leman! may find room
And food for meditation, nor pass by
Much, that may give us pause, if pondered fittingly.
Although line 8 of stanza 98 seems to echo Wordsworth’s claim that nature provides “life and food for future years,” Byron provides no hints of Wordsworth’s view of nature as divine revelation or a veil discreetly disclosing a spiritual presence. Nonetheless, nature is a source of wisdom and meditation.