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12.1: Pre-Opera- Hildegard von Bingen's "Play of Virtues"

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    Music and Drama in the Middle Ages: St. Hildegard von Bingen and The Play of Virtues

    Illumination from Hildegard's Scivias (1151) showing her receiving a vision and dictating to teacher Volmar

    St. Hildegard von Bingen is one of the most important composers from the Medieval period; we can attribute more music to her than to any other composer from before the 14th century. The name “von Bingen” simply means “of Bingen,” Bingen being a town in Germany. She entered the Catholic convent when she was 7 years old, and she committed her life to the church when she was 16. When she was in her 30s, she began experiencing visions that she attributed to the Holy Spirit; as a result, she wrote poetry and prose about these visions, setting some of this text to music (though she did not consider herself a musician). She was the first female to ever be given explicit permission from the Pope to write on theology; she wrote about the Saints’ lives, as well as criticisms of the Catholic institution. She also wrote about herbal medicine. She eventually ended up as a German Benedictine Abbess (or “director”) of an abbey of nuns.

    St. Hildegard wrote Ordo Virtutum (trans. Play of Virtues) as a play depicting an innocent soul, the 16 different virtues, and their confrontation with the Devil. Each character is played by a different woman singer, which was perfect for the abbey, which was comprised solely of nuns. The only character played by a male was the Devil, traditionally played by the priest!

    In the Middle Ages, music was seen as a gift from God; as a result every character in this play chants their part musically except for the Devil: because the Devil is completely separated from God and God's Love, the Devil was seen as being incapable of even performing music!

    Being composed around 1150 in the Middle Ages in a traditional Catholic setting, the music is monophonic: each character sings their melody in the style of plainchant (or "Gregorian Chant"—revisit Chapter 11.2). The music is rhythmically free—it's almost impossible to keep a beat to it, just as it would be impossible to keep a beat to someone's speech.

    This piece is not an opera, but it is an early example of composers setting drama to music. It can thus be considered a "pre-opera" composition. The next page will discuss opera in detail, which began in the Baroque period.

    By Unknown author - Miniature from the Rupertsberg Codex of Liber Scivias., Public Domain.

    Play of Virtues

    The scene we'll cover here depicts the Devil (played by a priest clad in a red cape) yelling at the innocent soul, demanding that she returns to her sinful ways. The soul refuses the Devil, and calls on the Virtues to aid her in banishing the Devil. The different virtues gather rope and bind him, preventing him from further tempting the Soul.

    Watch this short scene from this fantastic amateur performance. Because this is traditional Catholic chant, the entire language is set in Latin, so you'll need to follow along with the translation provided below. As you listen, pay close attention to the rhythmic freedom heard in this type of plainchant, which is one of characteristics of this style of music. When you're done, watch the video presentation that discusses these traits in further detail.

    The Latin translation of the scene from Play of Virtues

    For those interested in a handout PDF for this unit, click here.


    12.1: Pre-Opera- Hildegard von Bingen's "Play of Virtues" is shared under a not declared license and was authored, remixed, and/or curated by LibreTexts.

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