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2.1.2.2: Euhemerism

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    Euhemerism [YOU-he-mer-izm], also called historical theory, is one of the oldest theories, which takes its name from the 4th century BCE mythographer, Euhemerus. The theory argues that certain myths are the retelling of historical events which have metamorphosed into grander versions of the original, adopting the elements we associate with myths, such as gods and goddesses who control the fates of mortals to explain the historically-based events. The Iliad, written by Homer long after the events it depicted, is an example of literature that lends itself to euhemeristic theory. While Troy was once thought to be a mythical citadel, archeological excavations in modern Turkey revealed the foundations of a city ringed by a fortified wall–very like the one Homer describes throughout the epic–which could have withstood a prolonged siege.

    Excavated stone wall, with trees and grasses growing around it.
    Figure \(\PageIndex{1}\): The walls of the acropolis belong to Troy VII, which is identified as the site of the Trojan War (c.1200 BC). (Photo by CherryX, CC BY-SA 3.0 by Wikimedia)

    Robert Graves offers detailed euhemeristic analysis of many mythological characters, including Hera, whose “forced marriage to Zeus commemorates conquests of Crete and Mycenaean–that is to say Cretanized–Greece, and the overthrow of her supremacy in both countries” (26).


    2.1.2.2: Euhemerism is shared under a CC BY-NC-SA license and was authored, remixed, and/or curated by LibreTexts.

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