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1.2.12: Problem and Responses- Categorical Imperatives and Etiquette

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    89081
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    Kant argues that what we are morally required to do is a matter of reason. If people reason in the right way then they will recognise, for example, that lying is wrong. However, some philosophers, for example Philippa Foot (1920–2010), have worried about this link to reason. The strength of Foot’s challenge is that she agrees that morality is a system of Categorical Imperatives but says that this need not be due to reason.

    Foot uses the example of etiquette to motivate her argument. Rules of etiquette seem to be Categorical Imperatives but are not grounded in reason. Consider an example. I had a friend at university who was a sportsman. He was in many teams, his degree was in sports and exercise and if there were ever a spare minute he would be running, on his bike or in the pool. Unsurprisingly he wore a tracksuit and trainers all the time!

    During our second year at university a mutual friend died. There was a big formal funeral arranged. My friend decided to go to this funeral in his tracksuit and trainers. I asked him about this and his response was that it was what he liked wearing. However, to my mind at least, this reason, which was based on his desire, did not change the fact that he really ought not have worn a tracksuit. Foot would agree and thinks that rules of etiquette are categorical because they are not dependent on any particular desires someone would have.

    However, even if they are categorical, Foot thinks that rules of etiquette are not rules of reason. We do not think that if we reasoned correctly we would recognise that we ought not to wear tracksuits to funerals, or (to think of some other rules of etiquette) we ought not to reply to a letter written in the third person in the first person, or we ought not to put our feet on the dinner table during a meal etc. It is not simply a matter of thinking in the right way but rather to recognise these “oughts” as part of a shared cultural practice.

    So although this does not show that Kant is wrong, it does throw down a challenge to him. That is, we need independent reasons to think that the categorical nature of moral “oughts” are based on reason and not just part of a shared cultural practice. To respond to this challenge, the Kantian would have to put forward the argument that in the particular case of moral “oughts”, we have a good argument to ground the categorical nature in reason rather than institutional practices.


    1.2.12: Problem and Responses- Categorical Imperatives and Etiquette is shared under a not declared license and was authored, remixed, and/or curated by LibreTexts.

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