Skip to main content
Humanities LibreTexts

7.8: Primary Sources

  • Page ID
  • \( \newcommand{\vecs}[1]{\overset { \scriptstyle \rightharpoonup} {\mathbf{#1}} } \) \( \newcommand{\vecd}[1]{\overset{-\!-\!\rightharpoonup}{\vphantom{a}\smash {#1}}} \)\(\newcommand{\id}{\mathrm{id}}\) \( \newcommand{\Span}{\mathrm{span}}\) \( \newcommand{\kernel}{\mathrm{null}\,}\) \( \newcommand{\range}{\mathrm{range}\,}\) \( \newcommand{\RealPart}{\mathrm{Re}}\) \( \newcommand{\ImaginaryPart}{\mathrm{Im}}\) \( \newcommand{\Argument}{\mathrm{Arg}}\) \( \newcommand{\norm}[1]{\| #1 \|}\) \( \newcommand{\inner}[2]{\langle #1, #2 \rangle}\) \( \newcommand{\Span}{\mathrm{span}}\) \(\newcommand{\id}{\mathrm{id}}\) \( \newcommand{\Span}{\mathrm{span}}\) \( \newcommand{\kernel}{\mathrm{null}\,}\) \( \newcommand{\range}{\mathrm{range}\,}\) \( \newcommand{\RealPart}{\mathrm{Re}}\) \( \newcommand{\ImaginaryPart}{\mathrm{Im}}\) \( \newcommand{\Argument}{\mathrm{Arg}}\) \( \newcommand{\norm}[1]{\| #1 \|}\) \( \newcommand{\inner}[2]{\langle #1, #2 \rangle}\) \( \newcommand{\Span}{\mathrm{span}}\)\(\newcommand{\AA}{\unicode[.8,0]{x212B}}\)

    Letter of Cato and Petition by “the negroes who obtained freedom by the late act,” in Postscript to the Freeman’s Journal, September 21, 1781

    The elimination of slavery in northern states like Pennsylvania was slow and hard-fought. A bill passed in 1780 began the slow process of eroding slavery in the state, but a proposal just one year later would have erased that bill and furthered the distance between slavery and freedom. The action of black Philadelphians and others succeeded in defeating this measure. In this letter to the black newspaper, Philadelphia Freedom’s Journal, a formerly enslaved man uses the rhetoric of the American Revolution to attack American slavery.

    Thomas Jefferson’s Racism, 1788

    American racism spread during the first decades after the American Revolution. Racial prejudice existed for centuries, but the belief that African-descended peoples were inherently and permanently inferior to Anglo-descended peoples developed sometime around the late eighteenth century. Writings such as this piece from Thomas Jefferson fostered faulty scientific reasoning to justify laws that protected slavery and white supremacy.

    Tecumseh Calls for Pan-Indian Resistance, 1810

    Like Pontiac before him, Tecumseh articulated a spiritual message of pan-Indian unity and resistance. In this document, he acknowledges his Shawnee heritage, but appeals to a larger community of “red men,” who he describes as “once a happy race, since made miserable by the white people.” This document reveals not only Tecumseh’s message of pan-Indian resistance, but it also shows that Anglo-American understandings of race had spread to Indians as well.

    Congress Debates Going to War, 1811

    Americans were not united in their support for the War of 1812. In these two documents we hear from members of congress as they debate whether or not America should go to war against Great Britain.

    Abigail Bailey Escapes an Abusive Relationship, 1815

    Women in early America suffered from a lack of rights or means of defending themselves against domestic abuse. The case of Abigail Bailey is remarkable because she was able to successfully free herself and her children from an abusive husband and father.

    Genius of the Ladies Magazine Illustration, 1792

    Despite the restrictions imposed on their American citizenship, white women worked to expand their rights to education in the new nation using literature and the arts. The first journal for women in the United States, The Lady’s Magazine, and repository of entertaining knowledge, introduced their initial volume with an engraving celebrating the transatlantic exchange between women’s rights advocates. In the engraving, English writer Mary Wollstonecraft presents her work, “A Vindication of the Rights of Woman,” to Liberty who has the tools of the arts at her feet.

    America Guided by Wisdom Engraving, 1815

    This engraving reflects the sense of triumph many white Americans felt following the War of 1812. Drawing from the visual language of Jeffersonian Republicans, we see America—represented as a woman in classical dress—surrounded by gods of wisdom, commerce, and agriculture on one side and a statue of George Washington emblazoned with the recent war’s victories on the other. The romantic sense of the United States as the heir to the ancient Roman republic, pride in military victory, and the glorification of domestic production contributed to the idea the young nation was about to enter an “era of good feelings.”

    This page titled 7.8: Primary Sources is shared under a CC BY-SA 4.0 license and was authored, remixed, and/or curated by American YAWP (Stanford University Press) via source content that was edited to the style and standards of the LibreTexts platform; a detailed edit history is available upon request.

    • Was this article helpful?