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6.12: Primary Sources

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    Hector St. Jean de Crèvecœur Describes the American People, 1782

    Hector St. John de Crèvecœur was born in France, but relocated to the colony of New York and married a local woman named Mehitable Tippet. For a period of several years de Crèvecœur wrote about the people he encountered in North America. The resulting work was widely successful in Europe. In this passage, Crèvecœur attempts to reflect on the difference between life in Europe and life in North America.

    Susannah Rowson, Charlotte Temple, 1794

    In Charlotte Temple, the first novel written in America, Susannah Rowson offered a cautionary tale of a woman deceived and then abandoned by a roguish man. Americans throughout the new nation read the book with rapt attention and many even traveled to New York City to visit the supposed grave of this fictional character.

    Venture Smith, A Narrative of the Life and Adventures of Venture, 1798

    Venture Smith’s autobiography is one of the earliest slave narratives to circulate in the Atlantic World. Slave narratives grew into the most important genre of antislavery literature and bore testimony to the injustices of the slave system. Smith was unusually lucky in that he was able to purchase his freedom, but his story nonetheless reveals the hardships faced by even the most fortunate enslaved men and women.

    George Washington, “Farewell Address,” 1796

    George Washington used his final public address as president to warn against what he understood as the two greatest dangers to American prosperity: political parties and foreign wars. Washington urged the American people to avoid political partisanship and entanglements with European wars.

    James Madison, Memorial and Remonstrance Against Religious Assessments, 1785

    Before the American Revolution, Virginia supported local Anglican churches through taxes. After the American Revolution, Virginia had to decide what to do with this policy. Some founding fathers, including Patrick Henry, wanted to equally distribute tax dollars to all churches. In this document, James Madison explains why he did not want any government money to support religious causes in Virginia.

    Constitutional Ratification Cartoon, 1789

    The Massachusetts Centinel ran a series of cartoons depicting the ratification of the Constitution. Each vertical pillar represents a state that has ratified the new government. In this cartoon, North Carolina’s pillar is being guided into place (it would vote for ratification in November 1789). Rhode Island’s pillar, however, is crumbling and shows the uncertainty of the vote there.

    Anti-Thomas Jefferson Cartoon, 1797

    This image attacks Jefferson’s support of the French Revolution and religious freedom. The Altar to “Gallic Despotism” mocks Jefferson’s allegiance to the French. The letter, “To Mazzei,” refers to a 1796 correspondence that criticized the Federalists and, by association, President Washington.

    6.12: Primary Sources is shared under a CC BY-SA license and was authored, remixed, and/or curated by American YAWP.

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